Speaking about the cosmological argument, in all of its variants as well as in the ontological argument, there is the attempt to prove the existence of god and the expression of the belief in God. As the reasonable argument, two modern objections have significant power. The first argument proves the existence of first mover or the first cause, or, as it is further called, the necessary being. But this does not prove this very being possess all the features that God has. Moreover, Aristotle in his works states that there can be several first movers, while Aquinas says that there is only one. As many people as many points of view; and one can accept the assertion of the first cause, denying all the others and visa versa.
It brings to the second objection, which would not be acceptable for Aquinas but which is widely spread today. This is the concept of “infinite regress”, which states that the universe has no commencement but has constantly existed. In fact, Aquinas points out the absence of the convincing argument that contradicts the statement that God and Universe are everlasting, but he puts forward another argument that maintains his viewpoint. He says that the starting of the universe needs the act, that is why the universe can not be the cause for itself. It brings to the conclusion that God must exist as the moving power.
People accept the concept of the creator, as they feel safety, thinking the there is some one watching and saving them. They do not like the idea that everything is happening due to the laws of nature so the cosmological argument is more acceptable for them, as it describes God as the first cause. The scientific explanation shows that the world developed from material having the scientific groundings and laws. All these laws are apt to demonstrate that the world can disappear as easy as it appeared.
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